accursed

Accursed

This concept goes hand in hand with the concept of blessing, or being blessed. To be blessed is to be in the favor of God such that God is actively giving you good things, protecting you, and helping you. To be accursed is the opposite. The person who involves themself with something that is “accursed” is to take, like, want, or otherwise involves themselves with something that utterly has God’s disapproval.

God identifies certain things as being “accursed”. These accursed things (and those people associated with it) are things under the condemnation of God, and will shortly fall under the actual punishment of God. The concept of accursed is someone or something that is cast off from God. They (for some reason, by their decision to reject God, or because God has seen their sins and decides to reject them) are separated from God and all the goodness that is associated with God.

Rahab was taken out of the accursed city, but the city and all that were in it fell under the condemnation and punishment of God Joshua 6:17.

Josh 6:18 And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.

God made everything in this city “accursed”, i.e. the Israelites were not to take or rescue anything from it, not animal, not possessions, not even money, gold or silver. Think atom bomb here. Everybody and everything is destroyed and nothing is to be left for Israel’s possession.

In Joshua 7 Achan took gold from the accursed city, and this caused the wrath of God. The entire story of Achan speaks to us of an utter and explosive declaration that things are not in themselves always good. Things associated with evil, especially things gotten through evil or wicked means, retain an association with that wickedness, and therefore, even though they in themselves can be good (food, money, clothing, etc), God has declared them off limits for us. From a purely carnal view, a gold coin is a gold coin, and we should not refuse to grab it if we can (without law enforcement grabbing us for stealing). But the story of Achan teaches us that this thinking just doesn’t check with God.

Possessions gain a kind of moral association with them, and therefore we have to be careful not to grab what is morally wrong, or what is good but gotten through morally wrong means.

Isa 65:20 There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.

“Blessing” (a good thing) is not blessing (is not good for us) if it incures the wrath of God in the process.

Things declared accursed

 

The idea of being declared accursed is to have no remedy to the ills of life. In other words, the only true source of blessing and rescue from the issues of life is God. To be accursed is to have God say, “I am not at home, go away, and don’t come back”. When you enter that situation, their is utterly no hope. The problem is, is when a person that is not accursed does something to get involved with something or someone accursed, and thereby also becoming accursed by association. On the one hand, it can happen, and on the other, normal people utterly refuse and reject anything related with it because nothing good can come from it.

Illustration. Consider a large city with a nuclear power plant. Something happens and the power plant powders the entire city with radioactive dust. Everybody left things as they were, not taking anything with them. You go into the city knowing this. You pick up clothes, eat their food, and drive one of their cars, and go to jewelry shop and put on a lot of gold jewelry. What good does it do you? The more you involve yourself with anything there, the more radioactive you become. You take money from a bank and then go out of the city and start buying things, and shortly the police track you down, and put you in jail for passing off radioactive money. The people that received it also are wanting you lynched. Nothing good comes of anything related to the accursed city.

Jesus became “accursed” for us, by hanging on the cross, in order to save our souls.

Deut 21:23 His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.

-DCox

Continue reading

abstinence

ABSTINENCE.

In a general sense, is the act of refraining from something which we have a propension to or find pleasure in. It is more particularly used for fasting or forbearing of necessary food. Among the Jews, various kinds of abstinence were ordained by their law. Among the primitive Christians, some denied themselves the use of such meats as were prohibited by that law; others looked upon this abstinence with contempt; as to which Paul gives his opinion, Rom. 14:1,3. The council of Jerusalem, which was held by the apostles, enjoined the Christian converts to abstain from meats strangled, from blood, from fornication, and from idolatry, Acts xv. Upon this passage, Dr. Doddridge observes, “that though neither things sacrificed to idols, nor the flesh of strangled animals, nor blood, have or can have any moral evil in them, which should make the eating of them absolutely and universally unlawful; yet they were forbidden to the Gentile converts, because the Jews had such an aversion to them, that they could not converse freely with any who used them. This is plainly the reason which James assigns in the very next words, the 21st verse, and it is abundantly sufficient. This reason is now ceased, and the obligation to abstain from eating these things ceases with it. But were we in like circumstances again, Christian charity would surely require us to lay ourselves under the same restraint.”–The spiritual monarchy of the western world introduced another sort of abstinence, which may be called ritual, and consists in abstaining from particular meats at certain times and seasons, the rules of which are called rogations. If I mistake not, the impropriety of this kind of abstinence is clearly pointed out in 1 Tim. 4:3.–In England, abstinence from flesh has been enjoined by statute, even since the reformation; particularly on Fridays and Saturdays, on vigils and on all days commonly called fish days. The like injunctions were renewed under queen Elizabeth; but at the same time it was declared that this was done not out of motives of religion, as if there were any difference in meats, but in favour of the consumption of fish, and to mariners, as well as to spare the stock of sheep. See FASTING.

[Buck]

Abstinence, Total

David Cox’s Topical Bible Concordance

Means to not take in intoxicating substances, usually beverages.
• General references Lev. 10:8-10; Num. 6:3-4; Judg. 13:4, 13-14; Est. 1:8; Pro. 23:20, 31-32; 31:4; Jer. 35:6-8, 14; Luk. 1:15
• Instances of:
– Israelites in the wilderness Deu. 29:6.
– Samson Judg. 16:17; 13:3-5, 13-14; Num. 6:3-4.
– Daniel Dan. 1:8, 12.
– Rechabites Jer. 35:6-14.
– John the Baptist Mat. 11:18; Luk. 1:15; 7:33.

Backsliding (+)

Backslidding (+) refers to people who call themselves saved, or believers, or associate themselves as the people of God but who have no evidences in their lives.

See also Spiritual Blindness, Lukewarmness.

Backsliding Concordance

Backsliding – Is when a believer turns away from God and goes after his sinful ways.

Concordance of Verses

Is turning from God 1Ki 11:9
Is leaving the first love Re 2:4
Is departing from the simplicity of the gospel 2Co 11:3; Ga 3:1-3; 5:4,7
God is displeased at Ps 78:57,59
Warnings against Ps 85:8; 1Co 10:12
Guilt and consequences of Nu 14:43; Ps 125:5; Isa 59:2,9-11; Jer 5:6; 8:5,13; 15:6; Lu 9:62
Brings its own punishment Pr 14:14; Jer 2:19
A haughty spirit leads to Pr 16:18
Proneness to Pr 24:16; Ho 11:7
Liable to continue and increase Jer 8:5; 14:7
Exhortations to return from 2Ch 30:6; Isa 31:6; Jer 3:12,14,22; Ho 6:1
Pray to be restored from Ps 80:3; 85:4; La 5:21
Punishment of tempting others to the sin of Pr 28:10; Mt 18:6
Not hopeless Ps 37:24; Pr 24:16
Endeavour to bring back those guilty of Ga 6:1; Jas 5:19,20
Sin of, to be confessed Isa 59:12-14; Jer 3:13,14; 14:7-9
Pardon of, promised 2Ch 7:14; Jer 3:12; 31:20; 36:3
Healing of, promised Jer 3:22; Ho 14:4
Afflictions sent to heal Ho 5:15
Blessedness of those who keep from Pr 28:14; Isa 26:3,4; Col 1:21-23
Hateful to saints Ps 101:3

Exemplified

Israel. Ex 32:8; Ne 9:26; Jer 3:11; Ho 4:16
Saul. 1Sa 15:11
Solomon. 1Ki 11:3,4
Peter. Mt 26:70-74

Continue reading